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从来情者性之动也。性发为情,情由于性,而性实具于心者也。心不正则偏,偏则无拘无束,随其心之所欲发而为情,未有不流于痴矣。矧闺门衽席间,尤情之易痴者乎。尝观多情女子,当其始也,不过一念之偶偏,迨其继也,遂至欲心之难遏。甚且情有独钟,不论亲疏,不分长幼,不别尊卑,不问僧俗,惟知云雨绸缪,罔顾纲常廉耻,岂非情之痴也乎哉。一旦色衰爱弛,回想当时之谬,未有不深自痛恨耳。嗟嗟与其悔悟于既后,孰若保守于从前与。其贪众人之欢,以玷名节,孰若成夫妇之乐,以全家声乎。是在为少艾时先有以制其心,而不使用情之偏,则心正而情不流于痴矣。何自来痴婆子之诮耶。

乾隆甲申岁挑浪月书于自治书院

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Chi Po Tzu Chuan

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